Showing posts with label John 14:1-14. Show all posts
Showing posts with label John 14:1-14. Show all posts

Sunday, May 22, 2011

5th Sunday in Easter - May 22, 2011 (Graduate Sunday @ Christ)

Twelve or thirteen years ago there was a group of kids who went to school for the first time.  No doubt there was plenty of excitement that day.  Kids instinctively know that going off to school represents a big change in their lives.  They’re excited to learn, sure, but even more than that, they are excited to grow, to stretch out, to get older.  They are like plants that, having coming through the topsoil stretch skyward, greedy for the sunshine.  But I’d be willing to bet that there was some fear and uncertainty that day too.  What was the teacher going to be like?  And the other kids?  Would they be nice or maybe not so much?  What about classes?  Would they be hard?  It’s one thing to get your own backpack and a desk with your name on it at the school; it’s quite another to be forced to move on from what you know, whether it be familiar daycare or mom’s side.  On the cusp of something new and unknown, there was uncertainty.  What was going to happen?

In our reading from the Gospel of John, the disciples are caught in uncertainty.  For three years they have gone around with Jesus.  They have listened to him preach; they have seen him heal the sick; they have even witnessed him raising Lazarus from the dead.  It has been a busy and amazing time together. And now, he has brought them together for one last meal together, the Last Supper.  And he has told them that the time has come for him to leave.  He will be killed the next day.   They did not expect this.  They were not prepared for it.  They did not know what to do. 

To make the situation even more tense and bewildering, during the supper, just before our verses begin, Jesus reveals something shocking, “One of you will betray me.”  They don’t quite fully understand, even when Judas gets up and leaves the room, but there’s no doubt that it is unsettling. 

And some days the uncertainty just pours down.  After Judas leaves they continue talking together about the future.  Peter looks forward with bravado and declares, “I will lay down my life for you.”  Jesus replies, “the rooster will not crow till you have denied me three times.” 

For three years they have been a group together, depending on each other, living together, eating together.  Now it all seems to be changing so fast and they can hardly catch their breath.  Jesus is going to die?  One of them is a betrayer?  Faithful Peter is going to deny Jesus?  The future which they have been looking forward to now seems so uncertain.

And so Jesus begins to comfort them.  That is what our gospel lesson is about.  Jesus is speaking words of comfort to his disciples who are faced with a very uncertain future.  First he tells them that they’re not going to be separated forever.  That he’s going to his father’s house where he will prepare a room for them and then he will come back and bring them too.  And then he adds, by way of reassurance, “You know the way where I am going.”

Thomas cries out in frustration and anxiety, “Lord, we do not know where you are going.  How can we know the way?”  He may as well have said, “Lord, what are we going to do without you?  What’s going to happen to us?”  On the cusp of something new and unknown, there is uncertainty. 

On a day like today, we might well have questions like Thomas did.  “Lord, I don’t what’s going to happen when I leave home.  I don’t know how I’m going to be able to pay for school.  I don’t know if the Guard will accept me.  And where are they going to send me?  Will I be able to get a good job and get ahead in life?  What am I going to do with an empty house now that my kids are gone?

When Thomas cries out, “Lord, we do not know where you are going.  How can we know the way?”  Jesus answers him, “I am the way, and the truth, and the life.”  Thomas cries out in uncertainty.  Jesus Christ responds with certainty. 

When you cry out in uncertainty, or just wonder to yourself in private, Jesus Christ responds, “I am your certainty.  You can count on me.  Whatever else is going on, wherever you’re going, I am the one who assures your future.”  What does this mean?  For one thing, it means that your future isn’t some kind of destination, some kind of goal towards which you are moving.  If your goal is a college degree, one day you’ll find yourself graduated and wondering what to do.  If your goal is the military, one day you’ll find yourself discharged and wondering what to do.  If your goal is to start a family, one day you’ll find that your kids are leaving home and you’ll be wondering what to do.  Jesus Christ says, “I am the way.  I am the certainty.  I am the one who doesn’t change.  I have chosen you.  All the rest of it can change all it wants to, my promise to you doesn’t.” 

Graduates, you are headed into a great deal of uncertainty.  I’d love to give you all kinds of wisdom that I’ve picked up along the way, but here really isn’t the place for it.  What I want to tell you today isn’t my wisdom; it’s just the truth.  In all of the uncertainty into which you now step, Jesus Christ is your one and only certainty.  If that seems strange or difficult to understand, don’t worry.  The disciples didn’t understand it too well either.  But that’s what Jesus told them.  And then he followed through.

Monday, May 16, 2011

Funeral of Edna Louise Boysen

I wish that I could stand before you today and honor Edna by saying some personal things about her.  I wish that I could speak specifically to her experience and her life.  I wish that I had had the chance to meet her and spend some time talking with her.  I do wish these things, but to no avail.  You are the ones who have known her and loved her.  You are the ones with stories and memories that mean so much on a day like today.  So be it.  For my part, I can only tell you about someone who knew Edna too.  And I’ll tell you about that person, Jesus Christ, using the scriptures that Edna wanted read today.

First, Psalm 23.  Jesus Christ is a shepherd.  This means that his job is to care for his sheep, provide for them, lead them, and protect them.  Jesus Christ leads his sheep beside the still waters of baptism, giving them the promise of forgiveness of sins and eternal life. 

Jesus Christ leads his sheep through the valley of the shadow of death.  This shadow draws painfully close, touching those we can hardly bear to lose.  We can hardly bear it.  Yet he brings us through.  He brings us through this valley and he gives us comfort to endure.

Jesus Christ prepares a table for us in the presence of our enemies.  That is to say, he richly provides for us even when all kinds of evil and adversity are all around us. 

Jesus Christ is our shepherd.

Next, 1 Corinthians.  Jesus Christ is the victor over death.  We read that “death is swallowed up in victory.”  We read that death has lost its sting.  I can assure you that death did not give up its power gracefully.  Its sting was not removed cheaply.  No, in fact the victory of Christ over death was very expensive indeed.  It required that the very Son of God, Jesus Christ must bear the sins of the world, and even become sin itself, and it required that he suffer and die.  The death of any innocent is a price beyond measure, too horrible to contemplate.  The death of Jesus Christ is more expensive than that and more horrible, yet this great evil is turned to good by an all powerful God.  Instead of being swallowed up by death Jesus swallows it up himself.  He puts death to death.  And so we can declare that death has lost its sting. 

Jesus Christ is the victor over death.

Next, Romans.  Jesus Christ refuses to be separated from us.  He sits at God’s right hand interceding for us.  What does this mean?  First of all it means that we require intercession.  We are sinners.  We do what is evil in the sight of God.  We fall short.  We rebel.  We love ourselves more than we love others.  In short, we sin against our God over and over again.  We require intercession.  And this is what Jesus does.  He says, “Father, you must forgive.  For I have died and been raised for that one.  She has been baptized in my name as well as yours.  Do not regard her unrighteousness, but instead look at my righteousness.  For I do not wish to spend eternity without that one.  I refuse to be separated from her.”  The strength of the love of Christ is such that it will not allow any such separation. 

Finally, John.  Jesus Christ brings us to be with himself and with the Father.  An oft heard religious message is that we must seek God, make a decision for him, invite him into our hearts, turn our lives over to him and so on.  This is nothing else but to say that we must bring ourselves to Jesus.  And if we’re responsible for that, then it’s really not much further to say that we must bring ourselves all the way to the father.  This is not true.  It is false.  We do not bring ourselves to the Father, nor do we bring ourselves to Jesus Christ.  In his Small Catechism, Martin Luther explained it like this, “I believe that I cannot by my own understanding or effort believe in Jesus Christ my Lord, or come to him.”  No, it is Jesus Christ who comes to us.  And having collected us and sealed us with his blood, he brings us to the Father where he has prepared a room for us and where we shall live with them forever. 

As I said at the beginning, I wish that I had had the chance to meet Edna and know her.  By all accounts she was a wonderful woman.  But thank God that Jesus Christ knew Edna.  Thank God that Jesus Christ was her shepherd and that he conquered death for her.  Thank God that Jesus Christ has interceded on her behalf and has promised to bring her to live eternally with God. 

As for us who remain......  May God work repentance in us and may God cause his gift of faith to grow in fullness, bringing forth fruit in this world, until the day that Jesus brings each one of us to be with him also.
Amen